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Monday, December 20, 2010

Thinking About Christmas

Our home schooled children have been learning about different types of poetry over the last few weeks. Today Thea (our 8 year old) decided to sit down and start cranking out Christmas limericks (a limerick is a five lined poem with the rhyming sequence of a-a-b-b-a). Of the three poems she has written thus far, this one is my favorite:

Thinking About Christmas

I love the Christmas tree,
Even though it's not about me;
It's about a Baby,
Some say maybe;
But I know that He's the key!

Thursday, December 16, 2010

Just Be Good For Goodness Sake?

For centuries mankind has been trying to deny the existence of God. While God has declared His existence to all mankind through general means such as creation (Psalm 19:1-2; Romans 1:19-20), the human conscience (Romans 2:14-15), and His loving care of all mankind (Acts 14:16-17) and has revealed Himself through the special means of His Word (2 Timothy 3:16-17) and His Son (Hebrews 1:1-2), mankind still chooses to suppress and distort this truth about God (Romans 1:21).
One such attempt to deny God was made in the weeks leading up to Christmas a few years ago. The American Humanist Association launched a $40,000 holiday ad campaign in Washington D.C. by putting the message, “Why believe in a god? Just be good for goodness sake” on the sides of city buses. A spokesman for the group stated in an interview that, “We are trying to reach our audience, and sometimes in order to reach an audience, everybody has to hear you. Our reason for doing it during the holidays is there are an awful lot of agnostics, atheists, and other types of non-theists who feel a little alone during the holidays because of its association with traditional religion.”
The D.C. ad campaign came on the heels of a similar anti-God barrage in England. The British Humanist Association ran ads on London buses declaring, “There’s probably no God. Now stop worrying and enjoy your life.” This ad campaign in the U.K. goes to show that foolishness knows no geographical boundaries (Psalm 14:1; 53:1).
But as I read and considered the content (or lack thereof!) of the ads and the comments of their propagators, I was immediately struck with the absurdity of their argument. Simply wishing God away or denying His existence does not change the fact that He does exist. I may not believe in gravity, but one step off the Perrine Bridge sans parachute and I will be quickly convinced, at least for a second or two, of the truth of the force of gravity. Month after month I can choose to deny my accountability to the bank for my mortgage, or even go so far as to deny the very existence of the bank itself. But the bank will be quite quick to remind me of their existence and the consequences of my denial when they begin foreclosure proceedings. Why believe in a God? Because the overwhelming evidence leads us to the existence of a God who has made Himself known. God exists and He is far from silent about His existence.
The message, “Just be good for goodness sake” is not good news at all, because as hard as we may try, we cannot be good enough. The message of the Bible and the Gospel is not “clean up your act and try harder and be good for goodness sakes.” The Good News of the Bible is that Jesus came because I cannot be good. He embarked on a divine rescue-mission where He would deliver sinners from the penalty of their sins through His death (1 Thessalonians 1:10; 1 Timothy 1:15).
And while many “agnostics, atheists, and other types of non-theists” feel alone during the holidays, they only feel such because they have rejected God. The message of the Bible is that we are not alone: the God of this universe cares for us. The message of Christmas that makes them feel “a little alone during the holidays because of its association with traditional religion” is the one that proves to them that God loves them enough to send His Son to save them (John 3:16; Romans 5:8).
Is anyone really willing to rest their life on the shifting sand assertion of “there’s probably no God”? Besides that, if there is no God, then I have lost all capacity to “stop worrying and enjoy your life.” The problem is that if there is no God then all I can do is worry. If there is no God then I have been cut off from the only thing in the universe that brings true joy to my life and is able to satisfy the deepest longings of my heart (Psalm 73:25; Isaiah 43:7). If there is no God then life ceases to make sense and nothing really matters at all.
Jesus came because I cannot be good. Jesus came because I do feel alone. Jesus came because I need hope for this life and hope for the life to come. He came for “agnostics, atheists, and other types of non-theists” and for just run-of-the-mill sinners like you and me. There is a God. And this God so loved the world that He gave His only Son, that whoever believes in Him would not perish, but have eternal life. Now that’s a great message for an ad campaign (Acts 1:8)!

Thursday, December 9, 2010

The God Who Sings

I must confess that I am not a very good singer. In fact, my singing is quite bad. It is not that I do not like to sing; on the contrary I find great delight in it. The problem is that those who hear me find absolutely no delight in it. Yet singing is something that the Bible says we are to do in response to the person and work of God in our lives. Moses and the Israelites sang “to the Lord” after He led them through the Red Sea (Exodus 15:1-19). King David was a mighty warrior, but an even mightier composer of songs to and about God (2 Samuel 22:1-51). The book of Psalms is a divine hymnal of praise to God for His mighty works. In the Old Testament singing was a part of great and historic events, such as the restoration of the temple (Ezra 3:11), while in the New Testament singing is a source of instruction for others (Ephesians 5:19; Colossians 3:16). And as the book of Revelation gives us a glimpse into heaven we see singing there as well as the saints and the host of angels are gathered around the throne of God praising Him in song (Revelation 5:8-10, 14:3, 15:3-4).
The Old Testament book of Zephaniah speaks of singing as well. The majority of the book is taken up with the theme of the coming day of the Lord when He will judge the peoples of the earth for their rebellion against Him. God through Zephaniah describes that day as “a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness” as the peoples of the earth come face-to-face with the righteousness and justice of God (Zephaniah 1:15). But after two-and-a-half chapters about God’s coming judgment God says, “Sing, O daughter of Zion! Shout, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem!” (3:14). Sing? Up to this point in the book there has not really been a lot to sing and rejoice about!
But then God gives the reason for their singing, “The LORD has taken away your judgments, He has cast out your enemy. The King of Israel, the LORD, is in your midst; You shall see disaster no more” (3:15). Their singing is not based upon wishful thinking, nor does its foundation rest upon their ignoring the circumstances around them. Their singing flows from the truth that God’s judgment has been taken away from His people, their enemies have been triumphed over by God Himself, and God’s very presence is with His people. Now that is a reason to sing!
For those who have a personal saving relationship with Jesus we too can praise God for those very same things. The judgment of God has been removed from us because Jesus has taken away and paid for our sins and rescued us from the wrath of God (Romans 5:8, 8:1, 2 Corinthians 5:21, 1 Thessalonians 1:10). Our enemies have been triumphed over through the finished work of Jesus (Romans 8:37, 1 Corinthians 15:54-57). And now, through Jesus, God is always present with His people to care for them and to bless them (Romans 8:31-39, Hebrews 13:5-6).
But the most shocking thing about this passage from Zephaniah is not that God is calling His people to sing, but the fact that God Himself is singing! God says, “The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing” (3:17). As God is in the midst of His people that He has saved He is rejoicing and singing over them.
If you are like me this seems too good to be true. At first glance it does not even really make sense. I mean think about it: there is nothing in me that is worthy of rejoicing. There is nothing about my life that is song worthy. So how can God rejoice over me with singing? The answer is found in the fact that “He does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is His love for those who fear him; as far as the east is from the west, so far has He removed our transgressions from us.” (Psalm 103:10-12). He sings over me because of the triumphant and sin removing grace of God that has been demonstrated in my life through Jesus Christ.
No matter what your musical ability, “break forth in song, rejoice, and sing praises” (Psalm 98:4). Whether you are a baritone, a bass, or something in between, “sing praises to God, sing praises; sing praises to our King, sing praises” (Psalm 47:6). And as you sing know that in Jesus Christ God is rejoicing and singing over you as well!