Being an Armchair __________

I like football. I mean I really like football.
And I can be quite the critical football fan. When my team is down or when they lose a game it is quite easy for me to sit in my home and confidently proclaim what they could have done to ride to victory. From my living room I can clearly see where the coaches called a bad play, how the quarterback did not see what I saw from my lazy-boy, or what was a clear path to imminent victory.
To put it mildly, I am an armchair quarterback.
But my armchair quarterbacking does not end with sports. I am also extremely good at raising other people's kids. As I watch other people's children and their interactions with them I know exactly what they need to do to get their children on the right track to obedience. I know what "I" would do if "I" were them.
In addition, I am surprisingly good at pastoring other people's churches. I know the direction that they need to go and the ministries that they need to implement in order to be all that God desires their church to be.
As a matter of fact, I generally excel in knowing exactly what others need to do to succeed in life, family, business, and nearly every other facet of their existence.
And I think that the reason that I am so good at these things is because I am not actually in their shoes. I do not walk where they walk. This means that I do not know all of the situations and facts and extenuating circumstances that make up their life and shape their decisions. This kind of armchair living breeds a hyper-critical spirit and judgmentalism that lacks grace and that is surely not pleasing to the Lord.
This revelation in my life (I hope) will cause me to be more charitable to others. To dispense "the benefit of the doubt" when I can. To try and see things from other angles and other vantage points and not rush to judgment. And I hope it will cause me to be more forgiving and more loving toward others.
More than anything it drives me to the grace of God in Jesus Christ where I experience forgiveness and where that forgiveness can serve as God's standard for me to dispense to others (Ephesians 4:32; Colossians 3:13).
And besides, everybody knows that armchair quarterbacks could not ever truly be quarterbacks anyway!

Now What Are You Going To Do About It?

A few quick facts:
*There are only 100,000 missionaries in the world and only 3% of them are working among unreached peoples
*Over one-third of the world's population is considered unreached with the Gospel
*There are over 16,000 people groups in the world and over 6,000 of them are unreached
*Two-thirds of the world's population lives in Asia and 70% of them have never even heard of Jesus
*One-half of the world's population lives on less than $2 per day
*30,000 people starve to death every day
*There are 13 million orphans worldwide
*In the past hour 1,625 children were forced to live on the streets
*In the past hour 1,667 children died from malnutrition or disease
*In the past hour 257 children were orphaned due to AIDS
*If Jesus has saved you by His grace then He expects you to do something about these things

"Having seen all this you can choose to look the other way, but you can never say again, 'I did not know'" - William Wilberforce

"This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come." - JESUS

"But now..."

If you were to read the first two-and-a-half chapters of the book of Romans in the New Testament you would not walk away feeling all warm and fuzzy about yourself and your standing before God. The Apostle Paul, the author of Romans, makes his point quite clearly: God is holy, we are not holy, and that is a big problem for us.
And nobody gets off the hook. Paul continually uses words like "all" and "everyone" and "none of them" to describe the universal nature of sin. Sin affects everyone who has every lived and even our best efforts at God-pleasing righteousness fall dreadfully short. With vivid clarity he describes mankind, the pinnacle of God's creation, in total rebellion against his Creator. Romans 3:20 says, "No one can ever be made right in God's sight by doing what His law commands. For the more we know God's law, the clearer it becomes that we aren't obeying it." That is why I am eternally grateful that the book of Romans does not end there.
Then hope turns on the hinge of God's truth with the words: "But now..." For weary and downtrodden sinners hope emerges through the sacrifice of the Son of God. While no sinner is deserving of salvation or can earn their salvation, the offended God offers the rebels a free gift of grace through the sacrifice of His Son. A purchase price for mankind's sins is paid as Jesus, the sinless payment, dies upon the cross in the place of sinners. God provided, He "set forth," the only one who can reconcile a holy God to unholy mankind: the God-man Jesus Christ.
Sin brings nothing but destruction. Nothing but problems. And nothing but separation from God. "But now" there is hope because of Jesus.

Year's End Prayer

Over the years I have enjoyed a book entitled "The Valley of Vision" which is a collection of Puritan prayers that have been topically arranged. These prayers are soul-stirring petitions to God with theological depth and heart examining clarity. The following is an except from the prayer called "Year's End":

O Love Beyond Compare,
You are good when you give,
when you take away,
when the sun shines upon me,
when night gathers over me.
You have loved me before the foundation of the world,
and in love you redeemed my soul;
You love me still,
in spite of my hard heart, ingratitude, distrust.
Your goodness has been with me during another year,
leading me through a twisting wilderness,
in retreat helping me to advance,
when beaten back making sure headway.
Your goodness will be with me in the year ahead.
I hoist my sail and draw up anchor,
With you as the blessed Pilot of my future as of my past.
I bless you that you have veiled my eyes to the waters ahead.
If you have appointed storms of tribulation,
you will be with me in them;
If I have to pass through tempests of persecution and temptation,
I shall not drown;
If I am to die,
I shall see your face sooner;
If a painful end is to be my lot,
grant me grace that my faith not fail;
If I am to be cast aside from the service I love,
I can make no stipulation;
Only glorify yourself in me whether in comfort or in trial,
as a chosen vessel fit always for your use.

(The Valley of Vision)

Finding Contentment in Jesus

There is little doubt that our society suffers from a lack of contentment. Many families bury themselves in debt as they seek to keep pace with the proverbial Joneses. Many individuals move from job to job and career to career in search of more pay, better benefits, and the brass ring that always seems just out of reach. Marital discontentment causes many to hope for greener grass in another relationship. And rampant materialism permeates nearly every facet of American life. All the while the virtue of contentment is nowhere to be found.
Thankfully God's Word addresses these pressing issues with illuminating clarity. 1 Timothy 6:6-10 says, "Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows."
A few verses later the text continues by saying, "Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life" (1 Timothy 6:17-19).
When considering these verses, along with the rest of what the New Testament teaches on the subject, it seems that the key to contentment is not my finding contentment in money, possessions, or things, but in my finding contentment in Jesus. Contentment comes as I am able to live knowing that in Jesus I have a treasure that is worthy of giving all for (Matthew 13:44). True contentment comes when I value Jesus above any and everything else and then live like I value Jesus in that way. Contentment is essentially living like Jesus and Jesus alone is more than sufficient to satisfy every longing and desire of my life. This treasuring of Jesus loosens the grip of materialism over my life and frees me so that I can truly experience the all-satisfying pleasure of knowing Jesus Christ.
Consider these eleven questions that may help you determine your level of contentment. These questions are aimed at the heart so as you read and think about them be sensitive to what God may be saying to you:
1) Am I content with what I have and the circumstances of my life or am I striving for more and more?
2) If everything in my life was taken away, all of my material possessions, and I had nothing but Jesus Christ would I still be content?
3) Am I living as if I am taking nothing with me when I die?
4) In my life does Jesus look like an all-satisfying treasure?
5) Can I rightly distinguish between my needs and my wants?
6) What is tempting me to treasure it more than I treasure Jesus?
7) Am I discontent with the things of this world, yet content with where I am in my relationship with Jesus?
8) Do I live like I trust and hope in things or like I trust and hope in God?
9) Am I generous, ready to give and willing to share?
10) Am I living and giving in a way that shows it is more blessed to give than to receive?
11) Does Jesus have all of my life?
Contentment is not primarily about money and things. It is primarily about being satisfied with Jesus and treasuring Him above all else.
 

The Wonder of Jesus

It is hard to believe that tomorrow is Christmas. For many, the next two days will be filled with gifts, food, family, friends, and joy. For some there will be busyness and hurrying to relatives homes and making sure all the last minute things are taken care of. And there will be the danger that we forget about Jesus in the midst of it all. We run the risk of forgetting about Christ at Christmas.
In the first chapter of Matthew we read of how an angel came to Joseph in a dream announcing that a child had been supernaturally conceived in Mary. Matthew reminds us that this was done in fulfillment of a prophecy given over 700 years before this time when Isaiah wrote, "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel" (Isaiah 7:14). The name Immanuel means "God with us." That is why Jesus came: to be God with us. To be God in human flesh.
The Apostle John would  later write that Jesus "became flesh and dwelt among us" (John 1:14). Jesus has always been all God, but a little over 2,000 years ago Jesus became all man. Jesus was all God and at the same time all man: 100% God and 100% man with two distinct natures in one person in a way that is beyond our  comprehension.
And Jesus becoming man and taking on humanity was necessary for Him to "save His people from their sins" (Matthew 1:21). Jesus came to save His people by dying on the cross in their place and for their sins. Jesus had to become a man to do this because it took someone that was fully human to be man's substitute. If He was to die for man, He had to be a man. But it also took one that was fully God to bear the full weight of God's wrath against sin. Salvation could not have been accomplished unless man paid what was owing to God for sin. But the debt was so great that while man owed it, only God could pay it. So the one that would "save His people from their sins" had to be both man and God.
This Christmas don't get lost in the busyness of the season. Get lost in the wonder of the salvation that Jesus came to provide. Get lost in the greatness of our Savior who took on human flesh so that He could save His people from their sins.

Absolute Commitment

A while back I ran across a little book about Jesus in the nursery at church that caught my eye. You know the kind of book: vibrant pictures with a few sentences on each page using short, easy to understand words. A typical children's book. On the cover of the book was a picture of Jesus with a wide smile, perfect teeth, groomed hair, and an appearance that said, "I just want to be your friend."
Make no mistake, I think that it is great for kids to be taught from an early age the love that Jesus has for them and His desire to be warm and welcoming and friendly. The problem is that we grow up and still have this view of Jesus exclusively. In other words, we cannot imagine Jesus saying or demanding anything over and above just wanting to be our pal.
While I believe that Jesus was indeed the most joyous man who ever lived, since He had no sin and enjoyed perfect communion with God, He is also the man of sorrows (Isaiah 53:3) who came to speak out against sin and to deal decisively with it once and for all (Hebrews 9:11-12). And the smiling, easy-going, happy-go-lucky Jesus is also the Jesus who calls His followers to absolute and unconditional commitment to Him.
In Luke 9:23-24 Jesus said, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it." To deny one's self is to live as if we no longer exist. And to take up one's cross is not just to deny self; it is to die to self.
In Luke 14:33 Jesus said, "Any one of you who does not renounce all that he has cannot be My disciple." Jesus is emphatic that all has to be given up to follow Him. This does not mean that a person has to take a vow of poverty in order to be a Christian or that they have to sell all of their possessions and give the proceeds to Christian causes. But it does mean that nothing is to get in the way of our radical following of Him. It means that we dare not allow our hands to be full of things that must be given up for Christ.
I am eternally grateful for the smiling Jesus who's arms are open wide to receive sinners and who calls them friends (John 15:15). I am constantly amazed at the grace of God shown to me in Jesus as He receives me not based upon my works or my goodness, but based upon His death (1 Peter 3:18). Yet I am continually confronted and challenged with Jesus' call to absolute commitment to Him, the One who has always been absolutely committed to me.